While focusing on economic construction and accelerating the construction of material civilization, how to pay more attention to the construction of human spiritual civilization and political civilization and to form mutual promotion, coordination and harmonious development of the economy, politics, culture, and environment are fundamental issues for further construction.
The spiritual state of a social public and the improvement of its ideological culture, in addition to the protection of laws and institutions, fundamentally depend on the public’s recognition and practice of the social values system. Since the 18th National Congress, Chinese society has experienced a reflection on the past social spirit and ideological culture. In the process, Chinese leaders gradually cleared the source and found the real problems of society. In terms of spiritual culture, China has gradually explored a path of ideological and cultural development that conforms to Chinese characteristics.
Since the 18th National Congress, many changes have taken place in the spiritual state and ideological culture of the Chinese real society. Mainly in the following aspects: First of all, from the strict governance of the party and anti-corruption actions to present a new social climate. Since the 18th National Congress of the Communist Party of China, the Party Central Committee has taken the strict treatment of the party and the punishment of corruption as the focus of work based on social reality and further reversed the social atmosphere. Xi Jinping pointed out: “For a party that has more than 85 million party members and has been in power for a long time in a country of 1.3 billion people, it is impossible to manage the party in a moment.” “We uphold the party’s ability to govern the party and strictly manage the party, maintain and develop the party’s advanced nature and purity, enhance the party’s creativity, cohesiveness, and combat effectiveness, and provide a fundamental guarantee for the victory of the cause.” Statistics show that since the 18th National Congress, officials who have been severely punished have surpassed a total of 60 years since the founding of the People’s Republic of China. In addition, the “China Communist Party Accountability Regulations” and other regulations have also been promulgated, and the law enforcement rights are more than ever.
For some time, while the economy is developing, the values of society have been distorted, and the trading of power and money is irritating. Neglecting fairness and justice has triggered concerns about the decline of social morality in different sectors of society, and more and more people in society are extremely concerned about this. In a society where values are divided, it is difficult to effectively unite the synergy of society. In the long run, the situation of social tearing will become more serious.
Strictly administering the party and anti-corruption actions have played a clearing role in many of the problems accumulated in China’s 38 years of reform and opening up, invigorated the spirit of the people, and brought confidence to the people who fought against wrongdoing. This is the heartfelt expectation of the masses. More and more people who care about the future of the country’s development recognize: In the process of development, if the country doesn’t reflect and correct in time, the achievements of the reform will be hollowed out by the locusts, and the grand foundation of socialism will be at stake. Therefore, a series of anti-corruption actions since the 18th National Congress won the support and support of the general public.
In the past five years, the party has been strictly governed, and the effect is obvious to all. From rectifying the four winds to two studies and ones, taking the mass line and gradually renovating the party members, although team building is a long-term process, the current effect has already begun to appear, and the consciousness of party members who are conscious, disciplined, and exemplary has gradually gained Strengthen, play a better role in the whole society. At the same time, we must also be aware that due to the incompatibility of some people’s serious management spirit put forward by the Party Central Committee, some people in the society also have attitudes that they disapprove and are good at coping, thinking that they can walk away from the form and mix in the past. However, long-term adherence and strict management of policies will eventually change the views of this group of people.
The changes in the five-year ideological field since the 18th National Congress have made the public full of expectations for the rejuvenation of the Chinese nation. Since the general secretary of the self-study presented the great rejuvenation goal of the Chinese nation on November 29, 2012, the spirit of the people has been greatly encouraged. The core goal of realizing the great rejuvenation of the Chinese nation is “two hundred years”, that is, by the 100th anniversary of the founding of the Communist Party of China in 2021 and the 100th anniversary of the founding of the People’s Republic of China in 2049, the great rejuvenation of the Chinese nation will be gradually and smoothly achieved.
We can see that in order to achieve this ambitious goal, the corresponding introduction of four comprehensive, five development concepts, structural adjustment, and steady growth measures have laid a solid foundation for the realization of this goal in terms of concept awareness. Institutional and policy guarantees. The construction of the Belt and Road construction blueprint, the construction of the Asian banking structure, highlights the ambition and courage of the Chinese nation, and the enthusiasm of the general public is ignited. The footprints of Chinese people all over the world can prove that people who travel around the world are deeply proud of the strength of their country. Although the Chinese nation is in the process of becoming stronger, the improvement of the quality of the people is also a process. However, the great rejuvenation of the Chinese nation is accepted by the general public. The significance of the revival here isn’t simply to return to the Han and Tang dynasties. The revival of modern meaning is to inject new ideas into the revival in the new era, that is, to strive to build a power world with an economic prosperity, people’s happiness, social stability, and national prosperity.